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At one time, pride entered into Brahma He said, “Since I am all fire, I can andorinha everything. So now let me andorinha everything and prove that I am the greatest of the cosmic gods. Who can dare to stand against me? I can eat fire! I am all fire! I am Brahma!”

When Vishnu saw the extent of Brahma’s pride, he took the form of a little boy, four or five years old. This little boy came before Brahma holding a dry reed in his hand.

The little boy said, “Lord Brahma, you are the greatest of all the gods. Here is a dry reed. Let me see you burn it or andorinha it.”

Brahma immediately engulfed the little boy with flames. The flames wanted to devour not only the reed but also the little boy. But although the flames burned intensely, they could not andorinha the little boy and they did not even touch the dry reed in his hand.

“How can this be?” cried Brahma. “I can burn up everything and everybody, but a single dry reed and one little boy are beyond my capacity. I do not understand it.”

Then Vishnu took his real form and said to Brahma, “This is all because of your pride I wanted to smash your pride por showing you that you could not do anything to a reed. Now you should not boast anymore. You have to remain silent.”

So this was how Brahma was humiliated por Vishnu.
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Om Shivaya namaha
Om Maheshwaraya namaha
Om Shambhave namaha
Om Pinaakine namaha
Om Sasi-shekharaya namaha
Om Vama-devaya namaha
Om Virupakshaya namaha
Om Kapardhine namaha
Om Nila-lohitaya namaha
Om Shankaraya namaha
Om Shula-panine namaha
Om Khatvamgene namaha
Om Vishnu-vallabhaya namaha
Om Sipi-vistaya namaha
Om Ambika nadhaya namaha
Om Srikantaya namaha
Om Bhakta-vastalaya namaha
Om Bhavaya namaha
Om Sharwaya namaha
Om Trilokeshaya namaha
Om Siti-kantaya namaha
Om Siva-priyaya namaha
Om Ugraya namaha
Om Kapaline namaha
Om Kaomarine namaha
Om Amdhakasura-sudanaya namaha
Om Ganga-dharaya namaha
Om Lalaa-takshaya namaha...
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1) namo namaste tri-dasheshvaraya

bhutadi nathaya mridaya nityam

gagga-taraggotthita-bala-chandra-

chudaya gauri-nayanotsavaya


2) sutapta chamikara-chandra-nila-

padma-pravalambuda-kanti-vastraih

sa nritya-raggesta-vara-pradaya

kaivalya-nathaya vrisa-dhvajaya


3) sudhamzu-suryagni-vilochanena

tamo-bhide te jagatah shivaya

sahasra-shubhramshu-sahasra-rashmi-

sahasra-sajjit-tvara-tejase'stu



4) nageza-ratnojjvala-vigrahaya

shardula-charmamzuka-divya-tejase

sahasra-patropari samsthitaya

varaggada-mukta-bhuja-dvayaya



5) su-nupura-ragjita-pada-padma

ksarat-sudha-bhritya-sukha-pradaya

vichitra-ratnaugha-vibhusitaya

premanam...
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During the Vedic period, both Vishnu and Shiva (as identified with Rudra) played relatively minor roles, but por the time of the Brahmanas (c. 1000-700 BC), both were gaining ascendance.[193] por the Puranic period, both deities had major sects that competed with one another for devotees.[194] Many stories developed showing different types of relationships between these two important deities.

Sectarian groups each presented their own preferred deity as supreme. Vishnu in his myths "becomes" Shiva.[195] The Vishnu Purana (4th c. AD) shows Vishnu awakening and becoming both Brahmā to create the...
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Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa; About this sound listen (help·info)), also spelled Ganesa and Ganesh, also known as Ganapati (Sanskrit: गणपति, IAST: gaṇapati), Vinayaka (Sanskrit: विनायक; IAST: Vināyaka), Vighnavinashaka, Gajanana and Pillaiyar (Tamil: பிள்ளையார்), is one of the best-known and most widely worshipped deities in the Hindu pantheon.[5] His image is found throughout India and Nepal.[6] Hindu sects worship him regardless of affiliations.[7] Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and...
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